This research paper was written as part of a class assignment in my study of the Bible Book of Romans at Calvary Chapel Bible College:
Salvation by grace alone through faith alone in Jesus Christ alone is the unique concept that separates Christianity from all other religions. Beginning in the Garden of Eden, when Adam and Eve tried to cover their nakedness using fig leaves (by their own effort); God showed them that their works could not cover their sin. He made clothing of animal skins to cover the nakedness of Adam and Eve. In this act we see that God is the prime mover in the salvation process. In systematic theology the doctrines pertaining to salvation are referred to as soteriology.
Within the field of soteriology we can discover God’s overall plan of salvation for mankind. This study includes the concepts of election, conversion, justification, regeneration, union with Christ, adoption into God’s family, the sanctification process, the perseverance of the saints and the means of grace. In this paper we will primarily look at the doctrine of justification.
Justification comes from the root word “just” which means to be morally right, within the bounds of the law or proper in nature. “Justify” means to declare to be free of blame or to absolve. It carries with it the idea of there being a legally sufficient reason for this declaration. The dictionary definition of justification is: “the act of justifying … the condition or fact of being justified” and it also may mean “a fact or circumstance that justifies.”
From a Protestant Reformed Christian theological perspective, justification may be defined as: “that act of God whereby he declares righteous him who believes in Christ.” Baker’s Evangelical Dictionary of Biblical Theology states: “Justification is the declaring of a person to be just or righteous. It is a legal term signifying acquittal…” The Tyndale Bible Dictionary states that justification is: “The act of God in bringing sinners into a new covenant relationship with himself through the forgiveness of sins. It is a declarative act of God by which he establishes persons as righteous—that is, in right and true relationship to himself.”
Justification consists of two primary elements. First there is the forgiveness of sin and the removal of sin’s guilt and also the elimination of the eternal punishment for a believer’s sin. In addition God imputes to the justified believer the righteousness of Jesus Christ and restores him or her back into God’s favor.
Many theologians, bible teachers and pastors have tried to develop a workable illustration for the concept of justification. Perhaps the best illustration I have discovered is that of a judge pronouncing a verdict of: “Not guilty!” Justification is not something that a man or woman does, or even can do for him or herself. It is a legal statement made about an individual by God. God, the judge, declares that, in His eyes, we are not guilty of our sins. Our slate has been wiped clean just as if we had never committed a sin. But, in addition to the judge pronouncing the sinner as innocent, God also gives us something positive. He pays our fine and He also puts His unlimited resources (His righteousness and His grace) in our account.
In Romans 3:24 Paul tells us that those who believe in Jesus Christ are “justified freely by His grace through the redemption that is in Christ Jesus…” Later on, in the fourth chapter of Romans, he says that righteousness is “imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification.”
The Greek word that is translated “justification” in Romans 4:25 and Romans 5:18 is “dikaiosis.” According to Strong’s Concordance the meaning of “dikaiosis” is “the act of God declaring men free from guilt and acceptable to him.” An alternative meaning is: “abjuring (as with an oath) to be righteous, justification.” The Greek word “dikaiosis” is derived from “dikaioo” which comes from the root Greek word “dike.”
Dike (or Dice) was a Greek goddess. She was one of the goddesses of the seasons of the year and also one of the keepers of the entrance to heaven. Specifically Dike was seen by the Greeks as representing “justice, fair judgments and the rights established by custom and law.” The noun “dikaiosis” (justification) occurs only twice in the New Testament, but the Greek word “dike” and its derivatives are used more than 200 times. In addition to the English word “justification,” the Greek word “dike” and its related forms are also translated as: justify, be freed, be righteous, justifier, righteous, just, right, righteousness, ordinance and judgment.
The concept of justification can be seen as a legal decree or as a declaration that someone is righteous or just. But justification can also be viewed as an act that shows someone to be right or just. As with all Bible interpretation it is extremely important to derive the meaning of a word with reference to its overall context.
There are widely divergent views within the religious world as to how one achieves justification. The most prominent general concept is that a person needs to somehow be “good” and that, if their good deeds outweigh the bad, then they should be accepted into heaven. But that is not the literal Biblical basis for justification. In Romans we are told that “a man is justified by faith without the deeds of the law.”
In his book “The Gospel According to Grace,” Pastor Chuck Smith remarks: “No one can be justified by the Law of Moses, the Ten Commandments. We’re already guilty before we even start. The law wasn’t given to justify us, but to expose our innate sinfulness. It reveals the fact that the whole world is guilty before God…The Law condemns all of us, and it points all of us to the only hope of salvation that we have – the grace and mercy of God and the forgiveness of our sins through Jesus Christ.”
Catholics and Protestants have debated the issue of salvation and justification by grace alone versus the idea of justification by faith plus works. This was one of the major issues that sparked the Protestant Reformation. Catholics rely on baptism, communion, attending mass, confession of their sins to a priest and reciting certain prayers as an addition to their faith. The official position of the Roman Catholic Church is:
“If any one saith, that by faith alone the impious is justified; in such wise as to mean that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that is not in any way necessary, that he be prepared and disposed by the movement of his own will; let him be anathema.” The Catechism of the Catholic Church states: “…baptism is necessary for salvation…” So it is quite clear that, at the very least, Roman Catholics believe that works must be added to faith for a person to be justified before God.
The Reformed Protestant position on salvation is that a person is immediately justified or declared to be righteous in God’s eyes at the moment of belief in the Gospel message. Works are not part of the Evangelical Christian salvation and justification equation.
The debate on the faith and works issue arises primarily from the interpretation of two key portions of Scripture. Throughout his writings the Apostle Paul is very clear that salvation and justification are attained by faith alone and that they are not the result of works. James, on the other hand, seems to teach that works are required for justification.
To make his point about justification by faith alone Paul uses the example of Abraham. In Romans Chapter 4 he states: “What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was accounted to him for righteousness.’ Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness…”
But James also uses Abraham to illustrate his contention that justification is through works. In Chapter 2 of his epistle he states: “But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect?”
There is no doubt that, at first glance, these statements contradict each other. Martin Luther was so perplexed by this apparent contradiction that he chose to pretty much ignore James in building his theology of salvation by faith alone. He called the Book of James an epistle of “straw” and also said: “…I do not regard it as the writing of an apostle…”
The issue here, however, is not a difference in theology but a difference in viewpoint. Paul is looking at justification from God’s perspective while James is looking at the situation from man’s point of view. Both Paul and James use the same Greek work for “justified” in these two passages of Scripture and rightly so because the Greek language allows that this word has two different possible meanings. The meaning in a particular passage must be derived from the overall context.
C. S. Lewis says that “the outer world is quite right to judge Christianity by its results. Christ told us to judge by results. A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating.” As humans we cannot see forgiveness, we cannot see imputed righteousness, we cannot see justification. What we can see are the effects of the work of the Holy Spirit in an individual’s life. James does not contradict Paul. He contrasts intellectual knowledge with true saving faith. Mere acknowledgement of a set of historical facts will not save anyone and James says that this type of faith is “dead.”
Jesus spoke of this dichotomy when he was talking with Nicodemus. He said: “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Nicodemus was confused by this statement and he asked Jesus: “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” As a Pharisee Nicodemus wanted to follow God but he had been blinded by the traditions of men.
Jesus was looking at a spiritual rebirth and Nicodemus was thinking in the material realm. Jesus then gave a classic response that describes how human beings can have evidence in the material realm about what is happening behind the scenes in the spiritual world. He said: “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” Jesus was telling Nicodemus, and us as well, that a man who truly has faith and who is truly saved will demonstrate his justification through his actions.
What then is the Biblical process and how is justification achieved? The Bible tells us: “…if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” We also learn from Scripture that we have been “…justified by His blood…” and this statement refers to the blood of Jesus Christ shed on the cross of Calvary. In addition the Bible says that a man is “justified by faith apart from the deeds of the law.” Also, we are told that as believers we are “…justified freely by His grace through the redemption that is in Christ Jesus…”
How do a man’s works relate to salvation? Paul clears up the controversy in the Book of Ephesians. He tells us: “For by grace you have been saved through faith, and that not of yourselves; [it is] the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.”
The fog has lifted and the concept is now clear. Justification is not a result of the works of the Law, it is by the grace of God, it is by the blood of Christ and it is by faith in Jesus Christ and His finished work at Calvary. However, when a person is saved and justified he is new creation and his actions will show evidence of what has already happened on the inside in his or her heart. The only “works” that are required by God that are related to justification are described by Jesus. He said: “This is the work of God, that you believe in Him whom He sent.”
In summation of what we have learned: justification is a judicial act of God in which the believer is declared to be righteous. The Greek words used for justified and justification have two related and yet slightly different meanings. When Paul speaks of being justified he is looking at it from God’s perspective where believers are seen to be righteous. When James speaks of justification he is looking at it from man’s viewpoint. There should be evidence in a believer’s life that justification has taken place. If there is no evidence then it is questionable that faith, belief, salvation and justification have occurred. The Catholic viewpoint on justification is that faith alone is not sufficient and that faith must be coupled with works, but this position is not Biblical. The Reformed Protestant position is that works are not required and that faith alone is sufficient to justify the believer. Justification is achieved by faith alone, through God’s grace alone in Jesus Christ alone.
What are the results of justification and how can I, as an individual Christian, make application of the Bible truths about salvation in my daily life? As I read about the history of the Church and the development of various theological doctrines several thoughts come to mind which I have applied in my approach to Bible study. The first is to recall the words of Paul as he spoke to the elders of the church at Ephesus: “For I have not shunned to declare to you the whole counsel of God.”
It is very important for me to study the entire Bible. I grew up going to Sunday School at the Christian Science church. Christian Scientists engage in “cut and paste” theology. They will only read a portion of a verse and then a portion of another verse and then put together a false concept of God, man and Jesus. After I became a true Christian it took me several years of consistent study to flush this false theology out of my system.
Another area of application is that I must keep God’s promises in mind each and every day. I am a new creation in Christ and I need to act that way. I have been forgiven and, since God has forgiven me, I need to be careful not to condemn myself when I stumble. I have been restored back into God’s favor and I need to respond in love by serving God and others. I plan to continue to serve my church as a teacher and in the area of outreach. I plan to continue to serve my community as a member of our festival planning committee.
As a believer in Jesus Christ I have been given the righteousness of Jesus Christ as a free gift. But it is my responsibility to make righteous decisions every moment. I am enabled to do this through the power of the Holy Spirit. Titus tells us that “having been justified by His grace we should become heirs according to the hope of eternal life.”
I have been assured of my future glorification. There is a place in Heaven that has been reserved for me. This life on planet earth has been given to me as a time of preparation for my eternal future in Heaven with Jesus. Because of this I need to have regular time in God’s Word and in personal communion with Him. I need to live each day looking for the Lord’s soon return. I need to be like the Bereans who "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.”
Bibliography:
Catholic Answers: “The Necessity of Baptism,” www.catholic.com/library.
Christian Apologetics and Research Ministry: “The Roman Catholic View On Justification,” www.carm.org/religious-movements/roman-catholic.
Clarke, Adam: Commentary on the New Testament. Cedar Rapids: Parsons Tech, 1999.
Elwell, Walter A.: Baker’s Evangelical Dictionary of Biblical Theology. Grand Rapids:
Baker Books, 1996.
Elwell, Walter A.: Comfort, Philip Wesley: Tyndale Bible Dictionary. Wheaton, Ill.: Tyndale House Publishers, 2001 (Tyndale Reference Library).
Enns, Paul P.: The Moody Handbook of Theology. Chicago, Ill.: Moody Press, 1997, 1989.
Evans, William; Coder, S. Maxwell: The Great Doctrines of the Bible. Enl. ed. Chicago: Moody Press, 1998, 1974.
Farlex: “The Free Dictionary,” http://www.thefreedictionary.com.
Geisler, Norman L.; Nix, William E.: A General Introduction to the Bible. Rev. and expanded. Chicago: Moody Press, 1996, c1986.
Gerstner, John: “History of the Doctrine of Justification,” www.apuritansmind.com.
Hodge, Charles: Systematic Theology. Oak Harbor, WA: Logos Research Systems, Inc., 1997.
Lewis, C. S.: Mere Christianity. New York: Harper Collins, 1952, 1980.
Schaff, Philip; Schaff, David Schley: History of the Christian Church. Oak Harbor, WA: Logos Research Systems, Inc., 1997.
Shelley, Bruce L.: Church History in Plain Language. Nashville: Thomas Nelson, 1982, 1995.
Smith, Chuck: The Word for Today Bible. Nashville: Thomas Nelson, 2005.
Smith, Chuck: The Gospel According to Grace. Costa Mesa, CA: The Word For Today,
1981, 2002, 2007.
Strong, J.: Strong’s Exhaustive Concordance. Cedar Rapids: Parsons Tech., 2003.
Swain, James: “Luther’s View of the Canon of Scripture,” www.ntrmin.org.
The Holy Bible, New King James Version, Nashville: Nelson, 1982
Thiessen, H.C.: Lectures in Systematic Theology. Grand Rapids: Eerdmans, 1949, c1979.
Torrey, R.A.: Difficulties in the Bible: Alleged Errors and Contradictions. Willow Grove: Woodlawn Electronic Publishing, 1998, c1996.
Theoi Project: “Dike,” http://www.theoi.com/Ouranios/HoraDike.html.
Wilmington, H. L.: Wilmington’s Bible Handbook. Wheaton, Ill.: Tyndale House, 1997.
Showing posts with label jesus. Show all posts
Showing posts with label jesus. Show all posts
Friday, April 2, 2010
Friday, March 5, 2010
Are Christians Today Ashamed of the Gospel?
Please click on the play button to view this video Bible study and teaching message based on Romans 1:16:
For questions or comments please contact Bob by Email: captboblb@gmail.com
For questions or comments please contact Bob by Email: captboblb@gmail.com
Friday, February 12, 2010
Are Christians Today Ashamed Of The Gospel?
Our Scripture today is Romans 1:16: The NIV reads: *I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.* (Rom. 1:16 – NIV)
The New Living Translation reads: *For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes--Jews first and also Gentiles.* (Rom. 1:16 – NLT)
Will you please join me in prayer? Heavenly Father, we love you and we want to know more about you. Thank you for your word given to us in the Bible. We believe that your word is true. Please open our hearts and minds to what you have to share with us today. May your Holy Spirit show us how we can put Your words into practice in our lives. In Jesus Name - Amen
Today we are going to look at some of the reasons why first century Christians might have been ashamed of the Gospel and then the situation today in our own country and culture. Next we will define The Gospel message itself and then deal with some objections and concerns that Christians have about evangelism.
As I was looking at Romans 1:16 one of the first questions I asked was: *Why did Paul even mention being ashamed of the Gospel?* After all, isn*t Paul the bold, fearless apostle who hiked thousands of miles telling people the Good News about Christ and planting churches throughout Asia and Europe. What did he have to be ashamed of?
In the first century it was the height of absurdity to say that the world was saved by a peasant Jew that was crucified by the Romans. At that point in time the Jews were totally despised by everyone but themselves. When Paul went to Mars Hill and began to preach to the philosophers they essentially asked: *Who is this *seed picker* that is bringing strange things to our ears.* (See Acts 17:16-33)
Mars Hill (part of the Acropolis of Athens) is a very impressive place. Some of the temples to the Greek gods have been standing for more than 2,500 years. Paul going there and speaking with the most learned people of his age would be like one of us going to Oxford and telling the academic community that they are all wrong and that the solution to all of the world*s problems is found in a Jewish carpenter who was executed as a criminal. We would get laughed right off the campus. The interesting thing to me is that some of the philosophers did believe.
Paul is writing this letter (The Epistle to the Romans) to the church in Rome. Rome was the seat of political power for the entire Roman Empire. Throughout the Roman world Christians were the subject of persecution. In many cases they were ostracized by their families, they often lost their means of income and they were in constant physical danger. During his ministry Paul himself was ridiculed, beaten, stoned, jailed and eventually executed.
Under the reign of Emperor Caesar Nero the execution of Christians was a form of public entertainment. Some were killed by covering them with skins of wild animals and letting dogs tear them apart. Others were covered with pitch, attached to stakes and used as human torches. I remember several years ago standing in the Coliseum in Rome and thinking about all of our brave brothers and sisters in Christ who were not ashamed of the Gospel no matter what the consequences.
Some people during that time decided it was better to blend in with the rest of the culture than to become a true Christian and be a witness of the basic, simple and yet foolish sounding message of the Gospel. Others preached a different Jesus or a different Gospel. The Judaizers added the Law to the Gospel and the Gnostics claimed that they had a higher understanding.
What was Paul*s answer to these challenges? He said that another Gospel was *…no Gospel at all.* (Gal. 1:7 - NIV) He also warned believers: *See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.* (Col.2:8 - NIV)
Paul had an eternal perspective. He knew he needed to be faithful to his calling from God and that God would take care of the details. He told Timothy: *Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day - and not only to me, but also to all who have longed for his appearing.* (2 Timothy 4:8 - NIV)
We have look at things from a first century perspective. What is the situation in the United States today? Do we have reasons to be ashamed of the Gospel? Here are a few recent examples of why we might be tempted to be ashamed of the Gospel of Jesus Christ.
A high school student in Florida was suspended for handing out religious literature before and after - but not during - school hours. A Christian employee of Hewlett Packard was fired for posting Bible verses on his desk. When we say *Merry Christmas* to those outside of our church family the answer is often a quizzical look and the politically correct response *Happy Holidays.*
God*s truth about creation cannot be taught in the public schools. It has been replaced with the secular humanistic theory about evolution which is taught as fact event though it cannot be proven to be true. The Reverend Patrick Mahoney was arrested for praying on the steps of the Supreme Court. In my personal experience, when I mentioned the Bible recently to one of my co-workers, he said: *Isn*t that just a bunch of myths and fables?*
Unfortunately many church leaders today are responding to these challenges by becoming friends with the world. They try to mix psychology and Christianity. They try to find ways to mesh creation and evolution. They preach messages that do not use supposedly offensive words like sin, repent, holy and wrath. They use marketing surveys to try and determine *felt needs.* They advise Christians to avoid using Scripture when they share the Gospel.
James does not pull any punches as he tells us God*s view on this subject. He says: *…don*t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.* (James 4:4 - NIV)
Christians are supposed to have discernment. No matter what we read in a so-called Christian book, no matter what we hear on Christian or secular radio or TV or in a message from a pastor we need to filter it through the lens of the Bible (See Acts 17:11).
Now our next topic: What is the basic Gospel message that is so offensive to the world at large? Since we are in the first chapter of Romans let*s go to the top of the page and look at the first few verses. In verse 1, we find that Paul is *called* and the he is *set apart for the gospel of God.* In verse 2 we discover that the Gospel was promised by the prophets in the Old Testament. In verse 3 we find that the Gospel is about God*s Son who is both divine and also the descendant of King David in his human nature.
Verse 4 gets closer to the meat of the Gospel so let*s read it: *…and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.* (Rom. 1:4 – NIV)
In verse 5 Paul speaks about his calling and we see the word *grace* which is the very essence of the Gospel message and then in verses 6 and 7 Paul indicates that believers are called to belong to Jesus Christ, they are loved by God and they are called to be saints.
Let*s skip down to the most exciting part of the Gospel message. The statement that changed the lives of Martin Luther, John Wesley and many others – Romans 1:17: *For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: *The righteous will live by faith.** (Rom. 1:17 – NIV)
Just think about that for a moment – not our righteousness but God*s righteousness given to us by faith! In the words of one of my favorite Michele Pillar songs: *When He sees me, He sees His righteousness. He sees His Holy Spirit filling up the emptiness. And when He looks at me, He sees the blood He shed. I know He sees Himself each time He looks at me!*
Most of us are familiar with the words of Jesus in John 3:16: *For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.* (John 3:16 – NIV) To get the more complete picture of the Gospel message in this passage we also need to continue with verses 17 and 18: *For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God*s one and only Son.* (John 3:17-18 – NIV)
The central issue of the Gospel is the death, burial and resurrection of Jesus Christ. In Chapter 15 of the Book of 1 Corinthians verses 1 through 5 Paul writes: *Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.* (1 Cor. 1:1-5 – NIV) Paul was very careful to state that he was passing on exactly the Gospel he had received.
To sum up what we need to know about the Gospel let*s look at Ephesians 2:8 - 10: *For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast. For we are God*s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.* (Eph. 2:8-10) We are not saved by our works but when we are saved we are called to do good works.
All of us are called to let others know about the Good News of salvation by grace alone through faith alone in Jesus Christ alone. Jesus said in Mark 16:15: *…Go into all the world and preach the good news to all creation.* (Mark 16:15 – NIV)
In this verse the Greek word translated preach is *KAH-ruh-SO.* This word speaks of being a herald, officiating as a herald, or proclaiming after the manner of a herald. The word carries with it the concept of formality, gravity and an authority which must be listened to and obeyed. In the ancient world, before the days of radio and television, official decrees from the government were proclaimed to the citizens by heralds. The herald had an official duty and if he altered the message or failed to proclaim it he could be punished by death.
Jesus* command to us is really just letting us know that we are to do as Jesus did. The first message of Jesus recorded by Mark is: *The time has come … The kingdom of God is near. Repent and believe the good news!* (Mark 1:15) Jesus was acting as a herald of the Gospel and we should do the same thing.
So let*s summarize with a broad brush what these verses tell us about the Gospel message: Heaven is a free gift from God but to enter Heaven God demands perfection. We cannot get there by our own efforts. All of us have sinned. We have all broken God*s commandments and we are all guilty. The penalty for our sin is death.
God is loving and merciful but He is also just. He must punish our sin but He loved us so much that He made a way for us to spend eternity in Heaven with Him. Jesus Christ is both 100% God and 100% man. He came to earth, lived a sinless life, died on the cross, was buried and then rose again.
His blood paid the price for all of our sins and purchased a place in heaven for us. His resurrection demonstrated that God was pleased with His sacrifice and looks forward to our own resurrection.
Every person can have the free gift of Heaven and eternal life. It is available to all but it is not automatic. We have a choice. We can receive the free gift - we can repent, turn towards God, believe that Jesus died for our sins and trust in Him alone for our eternal life. Our other choice is to reject Jesus (or just to do nothing) in which case we are already under the judgment of God and we will experience God*s wrath.
As Christians we have not just *Good News* but really fantastic news to share with others. Every other religious system in the world is based, in some way, on individual effort. It is do, do, do and if there is a Heaven and maybe if you are good enough, you might get there.
The message of the Gospel of Jesus Christ is really one word: *DONE!* Jesus did it all. When we believe in Jesus and trust Him alone for our eternal life God gives us the perfect righteousness of Jesus.
We cannot ever do enough good things to be righteous enough to earn God*s favor. As believers our righteousness is God*s righteousness. It is given to us as a free gift because of God*s grace and faith in Jesus. Our salvation is not based on just faith – it rests on the object of that faith – Jesus Christ.
We have looked at the situation in the first century, in America today and also at the basic Gospel message. Next we will take up concerns Christians have about sharing their faith.
As Christians we are official ambassadors of Jesus Christ (See 2 Cor. 5:20). We are called by Him to herald the Good News. So why are we ashamed to tell others about the free gift of heaven and eternal life? Let*s look at five concerns and also at some possible solutions.
First, many of us really don*t want to be involved in evangelism. We read about what Jesus has told us to do, we hear messages about the Great Commission and we may even attend classes about sharing Jesus with others. The bottom line is that we do not have a burden for the lost. If we were being completely honest with ourselves we would probably have to admit we just don*t care.
If we do not care about our friends, family and neighbors who are lost we are not following Jesus* example. Mark tells us in his Gospel: *When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.* (Mark 6:34 - NIV) Jesus cared enough to tell people with words how to be saved.
How do we solve this issue? Through prayer. Jesus tells us to *bless those who curse you, pray for those who mistreat you.* (Luke 6:28 – NIV) The world may not like us but we are commanded to bless them and pray for them. Make a list of people that you need to share the Gospel with. Ask the Lord to open the door of opportunity for you.
Second, we think we don*t know enough, we don*t know what to say and we think that it is the Pastor*s job to preach the Gospel, right? This is sort of like having a Moses syndrome. Did God let Moses off the hook? No.
Peter tells us: *Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…* (1 Peter 3:15 – NIV) David says in Psalm 119: *I have hidden your word in my heart that I might not sin against you.* (Ps. 119:11 – NIV)
Here is my question – are you reading your Bible every single day? Not sharing the Gospel is a sin of omission. Start memorizing Scripture. Develop your own brief personal testimony. Be ready when a door opens.
One caution about sharing with others. In Romans 1:1 Paul tells us that he is *set apart for the Gospel of God.* (Rom. 1:1 – NIV) Many Christians seem to be set apart not FOR the Gospel but FROM the Gospel. They focus on talking about their views on political hot button issues like same sex marriage or abortion. The Gospel is about Jesus Christ. Keep the main thing as the main thing. Don*t get side tracked and spend time going in circles on rabbit trails.
Now the third concern, some of us do not know very many non-Christians. We talk a lot about relational evangelism or friendship evangelism but who do we hang out with most of the time? Our friends from church, the members of our home fellowship or Community Life group and the people we serve with in ministry here at church.
But, we are not supposed to totally isolate ourselves from everyone who is not a Christian. Jesus prayed in John 17: *My prayer is not that you take them out of the world but that you protect them from the evil one.* (John 17:15 – NIV) Get involved in your child*s school, volunteer to serve at the Senior Center, help out with the local community festival. We need to be intentional about getting out of our comfort zone and making friends.
How well do you know your next door neighbors or the people across the street? Have a neighborhood barbeque or open house, start a Bible study, take food to someone who is sick. Pray for God*s leading and then take action.
Fourth, we are concerned about what others might think of us if we admit we are Christians or that they might be offended if we ask them questions about their spiritual beliefs and share our faith. Here is what Paul has to say on the subject: *Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.* (Gal. 1:10 – NIV))
From my own personal standpoint I am much more interested about what God thinks than what my neighbors or co-workers my think. Here is what our Lord has to say: *If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father*s glory with the holy angels.* (Mark 8:38 - NIV)
Our fears are mostly the result of spiritual warfare. The last thing the enemy want is for us to share Jesus with others. Our primary offensive weapons in spiritual warfare are the Word of God and prayer (See Eph. 6:16-17). Pray for the peace of God.
Paul tells us: *Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.* (Phil 4:6-7 - NIV)
The other side of this coin is that Jesus told us that the world would hate us (See John 15:18 – NKJV). If everybody loves you, no one ever gets upset with you and you are never persecuted for your faith you may want to ask yourself if Jesus is really shining through you? You may have your lamp hidden under a bowl or in a jar? (See Luke 8:16)
Now for the fifth and final objection – our fear of failure. Surveys show that this is probably the number one reason we do not tell others about Jesus. We must remember that evangelism is not about us. It is all about God. God elects who will be saved (See Rom. 11:17). God calls people to salvation (See Rom. 8:28). The Holy Spirit convicts people of their sins (See John 16:8). God gives a person the faith to believe (See Eph. 2:8). Yes, there is the area of human responsibility – everyone has a choice (See 2 Thes. 2:12). But their choice is not up to you. Your job is to proclaim the message. You are the ambassador but you are not the King. You are only His messenger, the herald that God has chosen. But the power is not in the messenger – it is in the message itself.
The word translated as *power* (in Rom. 1:16) is the Greek word *du-nah-mes.* It speaks of inherent power, power residing in something by the virtue of its nature, power for performing miracles. It is the root for our English words dynamite and dynamic.
This is why it is critical to use God*s Word when we share the Good News. The power is in the word of God. The Gospel is *…the power of God for the salvation of everyone who believes.* (Rom. 1:16 – NIV) *…the word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.* (Heb. 4:12 - NIV) The prophet Isaiah records what God thinks about the power of His Word: *so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.* (Isaiah 55:11 - NIV)
When we voice our own opinion and our own ideas we can get ourselves into trouble. We may actually be interfering with what God wants to do. When we speak God*s Word we are speaking with God*s authority. God *wants all men to be saved and to come to knowledge of the truth.* (1 Tim. 2:4 - NIV) But not everyone will be saved because *Many are called but few are chosen.* (Mat. 22:14 - NIV) But we have a responsibility to proclaim God*s message. Jude tells us to: *Be merciful to those who doubt; snatch others from the fire and save them…* (Jude 1:23 - NIV)
Let*s see what this concept of snatching people from the fire looks like. You are walking down the street in your neighborhood and you notice some of your neighbors up on their second floor balcony. They are barbequing some steaks, drinking beer and watching the super bowl game on TV.
You also notice that there is some smoke coming out of a window on the ground floor of their home. You pray about what to do. The smoke on the ground floor is now flames. You decide to be a witness for Jesus through your lifestyle. You go home, get your Bible and walk up and down in front of your neighbor*s home reading passages about loving your neighbor as yourself. You smile and hope they will notice you.
The fire has now consumed a portion of the first floor of your neighbor*s home and is spreading rapidly. You decide that it would be a good community service project to demonstrate how to fight a fire and maybe your neighbors will get the idea. You get some paper and a match and a fire extinguisher, go back to your neighbor*s house, stand out in front of the balcony, light the paper on fire and then put it out with the extinguisher.
By this time the first floor of the neighbor*s house is fully engulfed in flames. But there is one outside stairway from the balcony down to the ground that is still intact. It is the only way out. But your neighbors are still blissfully ignorant of the entire situation. Are you getting the point? You need to clearly warn them (with words) not just actions that their house is on fire and that they had better make a choice to go to the only escape route and get out of the house quickly or they will die. You may even have to get their attention by running up the stairs where they are so they can hear the words you are speaking. Now that they know the situation the choice is up to them. They can die or they can be saved.
Now I know that this illustration may sound a little bit far fetched. But it typifies the attitude of many Christians towards evangelism and the Gospel. We don*t see the urgency. We get wrapped up in learning about how to share our faith and we spend time supposedly earning the right to talk to others about Jesus while every non-Christian is in a spiritual house that is burning down.
Take your responsibility personally. Paul did – three times in his writings he refers to the Gospel as *my gospel.* (See Rom. 2:16) People need someone to tell them how to be saved - that someone is you, that someone is me and the time is now!
During our study so far we have looked at the concept of not being ashamed of the Gospel. We started in the first century, moved to the 21st century, defined the basic Gospel message and dealt with some common concerns about sharing our faith.
Today – right now - approximately 150,000 people in this world will die. Statistics show that perhaps 1/3 of the world is Christian. This means that at least 100,000 of these people will die without believing in Jesus Christ. Your family, your friends, your co-workers, your neighbors who are not saved will spend eternity being tormented and separated from God.
Despite the declarations of some liberal theologians there is a final judgment. Revelation 20:15 tells us: *If anyone*s name was not found written in the book of life, he was thrown into the lake of fire.* (Rev. 20:15) – NIV) While I have been sharing this message more than 1,400 people have died without being saved and are on their way to Hell.
Have we answered our initial question? Are Christians today ashamed of the Gospel? The answer is *Yes.* Many are ashamed. I know that there have been many times that I knew I should tell others about Jesus but have been reluctant to do so.
We need to stop being so concerned about what others might think of us and think about the eternal well being of those around us. We need to prepare ourselves and pray for God to open hearts and minds to the life changing message of Jesus.
In the dynamite power of the Holy Spirit we must stop being ashamed of the Gospel. The Gospel is not *God helps those who help themselves.* The Gospel is not *do unto others as you would have them do unto you.* The Gospel is not living out the phrase *what would Jesus do?* The Gospel is what Jesus has already DONE! We need to let the world know starting in our own neighborhood with words.
Will you please join me in prayer? Heavenly Father, we come before you in the Name of your precious Son Jesus Christ. We thank you for providing Him as the only means of salvation. Lord, help us to have a burden for the lost. Give us your strength and your courage so that we will not be ashamed of the Gospel. Fill us with the power of the Holy Spirit to be witnesses for you. Open the doors of opportunity for us to share your plan of salvation with others. Amen.
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Bibliography:
Horton, Michael: Christless Christianity, Grand Rapids, MI: Baker Books, 2008.
Laurie, Greg: Equipping Believers to Impact Their World, Riverside, CA: Harvest Ministries.
MacArthur, John: Ashamed of the Gospel, Wheaton, IL: Crossway, 1993.
Pillar, Michelle: When He Sees Me, 1991
Smith, Chuck: The Gospel According to Grace, Costa Mesa, CA: The Word For Today, 2007.
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This message was presented at Friday Chapel on February 12, 2010 at Cypress Church, 6143 Ball Road, Cypress, CA 90630. For more information about the Gospel or if you would like to receive Jesus Christ as your savior please visit: http://www.Decision4Jesus.com
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Scripture quotations marked NIV are from the Holy Bible, New International Version® NIV®, Copyright © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked (NLT) are from The New Living Translation, Copyright © 1996, Tyndale House Publishers, Inc., Used by permission. All rights reserved.
The New Living Translation reads: *For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes--Jews first and also Gentiles.* (Rom. 1:16 – NLT)
Will you please join me in prayer? Heavenly Father, we love you and we want to know more about you. Thank you for your word given to us in the Bible. We believe that your word is true. Please open our hearts and minds to what you have to share with us today. May your Holy Spirit show us how we can put Your words into practice in our lives. In Jesus Name - Amen
Today we are going to look at some of the reasons why first century Christians might have been ashamed of the Gospel and then the situation today in our own country and culture. Next we will define The Gospel message itself and then deal with some objections and concerns that Christians have about evangelism.
As I was looking at Romans 1:16 one of the first questions I asked was: *Why did Paul even mention being ashamed of the Gospel?* After all, isn*t Paul the bold, fearless apostle who hiked thousands of miles telling people the Good News about Christ and planting churches throughout Asia and Europe. What did he have to be ashamed of?
In the first century it was the height of absurdity to say that the world was saved by a peasant Jew that was crucified by the Romans. At that point in time the Jews were totally despised by everyone but themselves. When Paul went to Mars Hill and began to preach to the philosophers they essentially asked: *Who is this *seed picker* that is bringing strange things to our ears.* (See Acts 17:16-33)
Mars Hill (part of the Acropolis of Athens) is a very impressive place. Some of the temples to the Greek gods have been standing for more than 2,500 years. Paul going there and speaking with the most learned people of his age would be like one of us going to Oxford and telling the academic community that they are all wrong and that the solution to all of the world*s problems is found in a Jewish carpenter who was executed as a criminal. We would get laughed right off the campus. The interesting thing to me is that some of the philosophers did believe.
Paul is writing this letter (The Epistle to the Romans) to the church in Rome. Rome was the seat of political power for the entire Roman Empire. Throughout the Roman world Christians were the subject of persecution. In many cases they were ostracized by their families, they often lost their means of income and they were in constant physical danger. During his ministry Paul himself was ridiculed, beaten, stoned, jailed and eventually executed.
Under the reign of Emperor Caesar Nero the execution of Christians was a form of public entertainment. Some were killed by covering them with skins of wild animals and letting dogs tear them apart. Others were covered with pitch, attached to stakes and used as human torches. I remember several years ago standing in the Coliseum in Rome and thinking about all of our brave brothers and sisters in Christ who were not ashamed of the Gospel no matter what the consequences.
Some people during that time decided it was better to blend in with the rest of the culture than to become a true Christian and be a witness of the basic, simple and yet foolish sounding message of the Gospel. Others preached a different Jesus or a different Gospel. The Judaizers added the Law to the Gospel and the Gnostics claimed that they had a higher understanding.
What was Paul*s answer to these challenges? He said that another Gospel was *…no Gospel at all.* (Gal. 1:7 - NIV) He also warned believers: *See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.* (Col.2:8 - NIV)
Paul had an eternal perspective. He knew he needed to be faithful to his calling from God and that God would take care of the details. He told Timothy: *Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day - and not only to me, but also to all who have longed for his appearing.* (2 Timothy 4:8 - NIV)
We have look at things from a first century perspective. What is the situation in the United States today? Do we have reasons to be ashamed of the Gospel? Here are a few recent examples of why we might be tempted to be ashamed of the Gospel of Jesus Christ.
A high school student in Florida was suspended for handing out religious literature before and after - but not during - school hours. A Christian employee of Hewlett Packard was fired for posting Bible verses on his desk. When we say *Merry Christmas* to those outside of our church family the answer is often a quizzical look and the politically correct response *Happy Holidays.*
God*s truth about creation cannot be taught in the public schools. It has been replaced with the secular humanistic theory about evolution which is taught as fact event though it cannot be proven to be true. The Reverend Patrick Mahoney was arrested for praying on the steps of the Supreme Court. In my personal experience, when I mentioned the Bible recently to one of my co-workers, he said: *Isn*t that just a bunch of myths and fables?*
Unfortunately many church leaders today are responding to these challenges by becoming friends with the world. They try to mix psychology and Christianity. They try to find ways to mesh creation and evolution. They preach messages that do not use supposedly offensive words like sin, repent, holy and wrath. They use marketing surveys to try and determine *felt needs.* They advise Christians to avoid using Scripture when they share the Gospel.
James does not pull any punches as he tells us God*s view on this subject. He says: *…don*t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.* (James 4:4 - NIV)
Christians are supposed to have discernment. No matter what we read in a so-called Christian book, no matter what we hear on Christian or secular radio or TV or in a message from a pastor we need to filter it through the lens of the Bible (See Acts 17:11).
Now our next topic: What is the basic Gospel message that is so offensive to the world at large? Since we are in the first chapter of Romans let*s go to the top of the page and look at the first few verses. In verse 1, we find that Paul is *called* and the he is *set apart for the gospel of God.* In verse 2 we discover that the Gospel was promised by the prophets in the Old Testament. In verse 3 we find that the Gospel is about God*s Son who is both divine and also the descendant of King David in his human nature.
Verse 4 gets closer to the meat of the Gospel so let*s read it: *…and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.* (Rom. 1:4 – NIV)
In verse 5 Paul speaks about his calling and we see the word *grace* which is the very essence of the Gospel message and then in verses 6 and 7 Paul indicates that believers are called to belong to Jesus Christ, they are loved by God and they are called to be saints.
Let*s skip down to the most exciting part of the Gospel message. The statement that changed the lives of Martin Luther, John Wesley and many others – Romans 1:17: *For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: *The righteous will live by faith.** (Rom. 1:17 – NIV)
Just think about that for a moment – not our righteousness but God*s righteousness given to us by faith! In the words of one of my favorite Michele Pillar songs: *When He sees me, He sees His righteousness. He sees His Holy Spirit filling up the emptiness. And when He looks at me, He sees the blood He shed. I know He sees Himself each time He looks at me!*
Most of us are familiar with the words of Jesus in John 3:16: *For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.* (John 3:16 – NIV) To get the more complete picture of the Gospel message in this passage we also need to continue with verses 17 and 18: *For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God*s one and only Son.* (John 3:17-18 – NIV)
The central issue of the Gospel is the death, burial and resurrection of Jesus Christ. In Chapter 15 of the Book of 1 Corinthians verses 1 through 5 Paul writes: *Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve.* (1 Cor. 1:1-5 – NIV) Paul was very careful to state that he was passing on exactly the Gospel he had received.
To sum up what we need to know about the Gospel let*s look at Ephesians 2:8 - 10: *For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast. For we are God*s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.* (Eph. 2:8-10) We are not saved by our works but when we are saved we are called to do good works.
All of us are called to let others know about the Good News of salvation by grace alone through faith alone in Jesus Christ alone. Jesus said in Mark 16:15: *…Go into all the world and preach the good news to all creation.* (Mark 16:15 – NIV)
In this verse the Greek word translated preach is *KAH-ruh-SO.* This word speaks of being a herald, officiating as a herald, or proclaiming after the manner of a herald. The word carries with it the concept of formality, gravity and an authority which must be listened to and obeyed. In the ancient world, before the days of radio and television, official decrees from the government were proclaimed to the citizens by heralds. The herald had an official duty and if he altered the message or failed to proclaim it he could be punished by death.
Jesus* command to us is really just letting us know that we are to do as Jesus did. The first message of Jesus recorded by Mark is: *The time has come … The kingdom of God is near. Repent and believe the good news!* (Mark 1:15) Jesus was acting as a herald of the Gospel and we should do the same thing.
So let*s summarize with a broad brush what these verses tell us about the Gospel message: Heaven is a free gift from God but to enter Heaven God demands perfection. We cannot get there by our own efforts. All of us have sinned. We have all broken God*s commandments and we are all guilty. The penalty for our sin is death.
God is loving and merciful but He is also just. He must punish our sin but He loved us so much that He made a way for us to spend eternity in Heaven with Him. Jesus Christ is both 100% God and 100% man. He came to earth, lived a sinless life, died on the cross, was buried and then rose again.
His blood paid the price for all of our sins and purchased a place in heaven for us. His resurrection demonstrated that God was pleased with His sacrifice and looks forward to our own resurrection.
Every person can have the free gift of Heaven and eternal life. It is available to all but it is not automatic. We have a choice. We can receive the free gift - we can repent, turn towards God, believe that Jesus died for our sins and trust in Him alone for our eternal life. Our other choice is to reject Jesus (or just to do nothing) in which case we are already under the judgment of God and we will experience God*s wrath.
As Christians we have not just *Good News* but really fantastic news to share with others. Every other religious system in the world is based, in some way, on individual effort. It is do, do, do and if there is a Heaven and maybe if you are good enough, you might get there.
The message of the Gospel of Jesus Christ is really one word: *DONE!* Jesus did it all. When we believe in Jesus and trust Him alone for our eternal life God gives us the perfect righteousness of Jesus.
We cannot ever do enough good things to be righteous enough to earn God*s favor. As believers our righteousness is God*s righteousness. It is given to us as a free gift because of God*s grace and faith in Jesus. Our salvation is not based on just faith – it rests on the object of that faith – Jesus Christ.
We have looked at the situation in the first century, in America today and also at the basic Gospel message. Next we will take up concerns Christians have about sharing their faith.
As Christians we are official ambassadors of Jesus Christ (See 2 Cor. 5:20). We are called by Him to herald the Good News. So why are we ashamed to tell others about the free gift of heaven and eternal life? Let*s look at five concerns and also at some possible solutions.
First, many of us really don*t want to be involved in evangelism. We read about what Jesus has told us to do, we hear messages about the Great Commission and we may even attend classes about sharing Jesus with others. The bottom line is that we do not have a burden for the lost. If we were being completely honest with ourselves we would probably have to admit we just don*t care.
If we do not care about our friends, family and neighbors who are lost we are not following Jesus* example. Mark tells us in his Gospel: *When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.* (Mark 6:34 - NIV) Jesus cared enough to tell people with words how to be saved.
How do we solve this issue? Through prayer. Jesus tells us to *bless those who curse you, pray for those who mistreat you.* (Luke 6:28 – NIV) The world may not like us but we are commanded to bless them and pray for them. Make a list of people that you need to share the Gospel with. Ask the Lord to open the door of opportunity for you.
Second, we think we don*t know enough, we don*t know what to say and we think that it is the Pastor*s job to preach the Gospel, right? This is sort of like having a Moses syndrome. Did God let Moses off the hook? No.
Peter tells us: *Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect…* (1 Peter 3:15 – NIV) David says in Psalm 119: *I have hidden your word in my heart that I might not sin against you.* (Ps. 119:11 – NIV)
Here is my question – are you reading your Bible every single day? Not sharing the Gospel is a sin of omission. Start memorizing Scripture. Develop your own brief personal testimony. Be ready when a door opens.
One caution about sharing with others. In Romans 1:1 Paul tells us that he is *set apart for the Gospel of God.* (Rom. 1:1 – NIV) Many Christians seem to be set apart not FOR the Gospel but FROM the Gospel. They focus on talking about their views on political hot button issues like same sex marriage or abortion. The Gospel is about Jesus Christ. Keep the main thing as the main thing. Don*t get side tracked and spend time going in circles on rabbit trails.
Now the third concern, some of us do not know very many non-Christians. We talk a lot about relational evangelism or friendship evangelism but who do we hang out with most of the time? Our friends from church, the members of our home fellowship or Community Life group and the people we serve with in ministry here at church.
But, we are not supposed to totally isolate ourselves from everyone who is not a Christian. Jesus prayed in John 17: *My prayer is not that you take them out of the world but that you protect them from the evil one.* (John 17:15 – NIV) Get involved in your child*s school, volunteer to serve at the Senior Center, help out with the local community festival. We need to be intentional about getting out of our comfort zone and making friends.
How well do you know your next door neighbors or the people across the street? Have a neighborhood barbeque or open house, start a Bible study, take food to someone who is sick. Pray for God*s leading and then take action.
Fourth, we are concerned about what others might think of us if we admit we are Christians or that they might be offended if we ask them questions about their spiritual beliefs and share our faith. Here is what Paul has to say on the subject: *Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.* (Gal. 1:10 – NIV))
From my own personal standpoint I am much more interested about what God thinks than what my neighbors or co-workers my think. Here is what our Lord has to say: *If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father*s glory with the holy angels.* (Mark 8:38 - NIV)
Our fears are mostly the result of spiritual warfare. The last thing the enemy want is for us to share Jesus with others. Our primary offensive weapons in spiritual warfare are the Word of God and prayer (See Eph. 6:16-17). Pray for the peace of God.
Paul tells us: *Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.* (Phil 4:6-7 - NIV)
The other side of this coin is that Jesus told us that the world would hate us (See John 15:18 – NKJV). If everybody loves you, no one ever gets upset with you and you are never persecuted for your faith you may want to ask yourself if Jesus is really shining through you? You may have your lamp hidden under a bowl or in a jar? (See Luke 8:16)
Now for the fifth and final objection – our fear of failure. Surveys show that this is probably the number one reason we do not tell others about Jesus. We must remember that evangelism is not about us. It is all about God. God elects who will be saved (See Rom. 11:17). God calls people to salvation (See Rom. 8:28). The Holy Spirit convicts people of their sins (See John 16:8). God gives a person the faith to believe (See Eph. 2:8). Yes, there is the area of human responsibility – everyone has a choice (See 2 Thes. 2:12). But their choice is not up to you. Your job is to proclaim the message. You are the ambassador but you are not the King. You are only His messenger, the herald that God has chosen. But the power is not in the messenger – it is in the message itself.
The word translated as *power* (in Rom. 1:16) is the Greek word *du-nah-mes.* It speaks of inherent power, power residing in something by the virtue of its nature, power for performing miracles. It is the root for our English words dynamite and dynamic.
This is why it is critical to use God*s Word when we share the Good News. The power is in the word of God. The Gospel is *…the power of God for the salvation of everyone who believes.* (Rom. 1:16 – NIV) *…the word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are.* (Heb. 4:12 - NIV) The prophet Isaiah records what God thinks about the power of His Word: *so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.* (Isaiah 55:11 - NIV)
When we voice our own opinion and our own ideas we can get ourselves into trouble. We may actually be interfering with what God wants to do. When we speak God*s Word we are speaking with God*s authority. God *wants all men to be saved and to come to knowledge of the truth.* (1 Tim. 2:4 - NIV) But not everyone will be saved because *Many are called but few are chosen.* (Mat. 22:14 - NIV) But we have a responsibility to proclaim God*s message. Jude tells us to: *Be merciful to those who doubt; snatch others from the fire and save them…* (Jude 1:23 - NIV)
Let*s see what this concept of snatching people from the fire looks like. You are walking down the street in your neighborhood and you notice some of your neighbors up on their second floor balcony. They are barbequing some steaks, drinking beer and watching the super bowl game on TV.
You also notice that there is some smoke coming out of a window on the ground floor of their home. You pray about what to do. The smoke on the ground floor is now flames. You decide to be a witness for Jesus through your lifestyle. You go home, get your Bible and walk up and down in front of your neighbor*s home reading passages about loving your neighbor as yourself. You smile and hope they will notice you.
The fire has now consumed a portion of the first floor of your neighbor*s home and is spreading rapidly. You decide that it would be a good community service project to demonstrate how to fight a fire and maybe your neighbors will get the idea. You get some paper and a match and a fire extinguisher, go back to your neighbor*s house, stand out in front of the balcony, light the paper on fire and then put it out with the extinguisher.
By this time the first floor of the neighbor*s house is fully engulfed in flames. But there is one outside stairway from the balcony down to the ground that is still intact. It is the only way out. But your neighbors are still blissfully ignorant of the entire situation. Are you getting the point? You need to clearly warn them (with words) not just actions that their house is on fire and that they had better make a choice to go to the only escape route and get out of the house quickly or they will die. You may even have to get their attention by running up the stairs where they are so they can hear the words you are speaking. Now that they know the situation the choice is up to them. They can die or they can be saved.
Now I know that this illustration may sound a little bit far fetched. But it typifies the attitude of many Christians towards evangelism and the Gospel. We don*t see the urgency. We get wrapped up in learning about how to share our faith and we spend time supposedly earning the right to talk to others about Jesus while every non-Christian is in a spiritual house that is burning down.
Take your responsibility personally. Paul did – three times in his writings he refers to the Gospel as *my gospel.* (See Rom. 2:16) People need someone to tell them how to be saved - that someone is you, that someone is me and the time is now!
During our study so far we have looked at the concept of not being ashamed of the Gospel. We started in the first century, moved to the 21st century, defined the basic Gospel message and dealt with some common concerns about sharing our faith.
Today – right now - approximately 150,000 people in this world will die. Statistics show that perhaps 1/3 of the world is Christian. This means that at least 100,000 of these people will die without believing in Jesus Christ. Your family, your friends, your co-workers, your neighbors who are not saved will spend eternity being tormented and separated from God.
Despite the declarations of some liberal theologians there is a final judgment. Revelation 20:15 tells us: *If anyone*s name was not found written in the book of life, he was thrown into the lake of fire.* (Rev. 20:15) – NIV) While I have been sharing this message more than 1,400 people have died without being saved and are on their way to Hell.
Have we answered our initial question? Are Christians today ashamed of the Gospel? The answer is *Yes.* Many are ashamed. I know that there have been many times that I knew I should tell others about Jesus but have been reluctant to do so.
We need to stop being so concerned about what others might think of us and think about the eternal well being of those around us. We need to prepare ourselves and pray for God to open hearts and minds to the life changing message of Jesus.
In the dynamite power of the Holy Spirit we must stop being ashamed of the Gospel. The Gospel is not *God helps those who help themselves.* The Gospel is not *do unto others as you would have them do unto you.* The Gospel is not living out the phrase *what would Jesus do?* The Gospel is what Jesus has already DONE! We need to let the world know starting in our own neighborhood with words.
Will you please join me in prayer? Heavenly Father, we come before you in the Name of your precious Son Jesus Christ. We thank you for providing Him as the only means of salvation. Lord, help us to have a burden for the lost. Give us your strength and your courage so that we will not be ashamed of the Gospel. Fill us with the power of the Holy Spirit to be witnesses for you. Open the doors of opportunity for us to share your plan of salvation with others. Amen.
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Bibliography:
Horton, Michael: Christless Christianity, Grand Rapids, MI: Baker Books, 2008.
Laurie, Greg: Equipping Believers to Impact Their World, Riverside, CA: Harvest Ministries.
MacArthur, John: Ashamed of the Gospel, Wheaton, IL: Crossway, 1993.
Pillar, Michelle: When He Sees Me, 1991
Smith, Chuck: The Gospel According to Grace, Costa Mesa, CA: The Word For Today, 2007.
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This message was presented at Friday Chapel on February 12, 2010 at Cypress Church, 6143 Ball Road, Cypress, CA 90630. For more information about the Gospel or if you would like to receive Jesus Christ as your savior please visit: http://www.Decision4Jesus.com
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Scripture quotations marked NIV are from the Holy Bible, New International Version® NIV®, Copyright © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked (NLT) are from The New Living Translation, Copyright © 1996, Tyndale House Publishers, Inc., Used by permission. All rights reserved.
Saturday, November 21, 2009
Why Do Bad Things Happen?
Everyone wants to be happy. In the United States, our Declaration of Independence states that “…Life, Liberty and the pursuit of Happiness…” are “unalienable Rights.” We think that having the “good” things in life will make us happy. When “bad” things happen, and they do happen a lot, we are not happy campers.
Many people believe that they are entitled to have good things. When the unexpected occurs they feel that life is just not fair. Most of us have heard that God is good and loving and we blame Him when things don’t go our way. So why do bad things happen anyway?
Some would say that because bad things happen then God (who is supposed to be good) must not even exist. The church I attended as a child took a different approach. They denied the very existence of anything that was not perfectly good.
The problem lies in our limited human understanding and in how we define the word “good.” We think that anything that causes pain or suffering is bad and that things that make us happy are good. But the truth of the matter is diametrically opposed to this viewpoint.
God defined all of creation including man as “good” in the Book of Genesis. Jesus told the rich young ruler: “Only God is truly good.” (Mark 10:18 – NLT)
The Bible tells us: “No good thing will the LORD withhold from those who do what is right.” (Psalms 84:11) The Apostle Paul writes: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” (Romans 8:28 – NLT)
We have an example of this principle in the Book of Genesis. Joseph was sold into slavery by his brothers. Conventional wisdom would say that this was a “bad” thing. But later on, because God was in ultimate control of the circumstances, Joseph was in a position to save the lives of his entire family. Joseph told his brothers “God turned into good what you meant for evil.” (Genesis 50:20 – NLT)
Joseph’s brothers were acting in a sinful, evil manner when they sold him into slavery. The apparent bad thing that happened was the result of their sinful choices. But God was and is able to turn the tables.
The bottom line on this issue is that God is in control. He is, by definition, good. When we accept the “Good News,” the Gospel of Jesus Christ, we are “doing right” and are in a position to receive good things from God. Even suffering, pain and things we formerly saw a bad we now understand are being used for our ultimate good as God is shaping our character to be more like that of Jesus Christ.
If we are trusting in ourselves, or in a god that is the figment of our imagination, then we have actually put ourselves under the control of Satan and he is trying to work his evil plan through us.
If we trust in Jesus Christ alone for our eternal life, we have joined God’s Kingdom and we will experience true joy both now and in the future. Our happiness will not depend on circumstances but on our eternal perspective. As Jesus has told us: “The thief's (Satan’s) purpose is to steal and kill and destroy. My purpose is to give life in all its fullness.” (John 10:10 – NLT)
Discover God's Free Gift For You.
Many people believe that they are entitled to have good things. When the unexpected occurs they feel that life is just not fair. Most of us have heard that God is good and loving and we blame Him when things don’t go our way. So why do bad things happen anyway?
Some would say that because bad things happen then God (who is supposed to be good) must not even exist. The church I attended as a child took a different approach. They denied the very existence of anything that was not perfectly good.
The problem lies in our limited human understanding and in how we define the word “good.” We think that anything that causes pain or suffering is bad and that things that make us happy are good. But the truth of the matter is diametrically opposed to this viewpoint.
God defined all of creation including man as “good” in the Book of Genesis. Jesus told the rich young ruler: “Only God is truly good.” (Mark 10:18 – NLT)
The Bible tells us: “No good thing will the LORD withhold from those who do what is right.” (Psalms 84:11) The Apostle Paul writes: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” (Romans 8:28 – NLT)
We have an example of this principle in the Book of Genesis. Joseph was sold into slavery by his brothers. Conventional wisdom would say that this was a “bad” thing. But later on, because God was in ultimate control of the circumstances, Joseph was in a position to save the lives of his entire family. Joseph told his brothers “God turned into good what you meant for evil.” (Genesis 50:20 – NLT)
Joseph’s brothers were acting in a sinful, evil manner when they sold him into slavery. The apparent bad thing that happened was the result of their sinful choices. But God was and is able to turn the tables.
The bottom line on this issue is that God is in control. He is, by definition, good. When we accept the “Good News,” the Gospel of Jesus Christ, we are “doing right” and are in a position to receive good things from God. Even suffering, pain and things we formerly saw a bad we now understand are being used for our ultimate good as God is shaping our character to be more like that of Jesus Christ.
If we are trusting in ourselves, or in a god that is the figment of our imagination, then we have actually put ourselves under the control of Satan and he is trying to work his evil plan through us.
If we trust in Jesus Christ alone for our eternal life, we have joined God’s Kingdom and we will experience true joy both now and in the future. Our happiness will not depend on circumstances but on our eternal perspective. As Jesus has told us: “The thief's (Satan’s) purpose is to steal and kill and destroy. My purpose is to give life in all its fullness.” (John 10:10 – NLT)
Discover God's Free Gift For You.
Saturday, September 26, 2009
Biblical Financial Principle #19 - Obtain Wisdom From God
In the Bible Book of Proverbs the overarching theme is that God is the source of true wisdom and knowledge. Proverbs 1:7 - The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline. Proverbs 2:6 - For the Lord gives wisdom, and from his mouth come knowledge and understanding. Proverbs 9:10 - The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.
Another related thread is that wisdom is extremely valuable and that the wise are more likely to find themselves on the path that leads to blessings. Proverbs 3:13-18 - Blessed is the man who finds wisdom, the man who gains understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who embrace her; those who lay hold of her will be blessed. Proverbs 16:20 - Whoever gives heed to instruction prospers, and blessed is he who trusts in the Lord.
The Book of Proverbs also gives us some interesting insight by contrasting the wise man and the foolish man. Proverbs 12:15 - The way of a fool seems right to him, but a wise man listens to advice. Psalm 14:1a – The fool says in his heart, "There is no God." Proverbs 1:22 - How long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Proverbs 10:8 - The wise in heart accept commands, but a chattering fool comes to ruin. Proverbs 10:14 - Wise men store up knowledge, but the mouth of a fool invites ruin. Proverbs 10:23 - A fool finds pleasure in evil conduct, but a man of understanding delights in wisdom. Proverbs 15:14 - The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
If we are not wise then why would God choose to bless us with financial resources? Without wisdom we would not make the correct choices in our stewardship of His resources. Proverbs 17:16 - Of what use is money in the hand of a fool, since he has no desire to get wisdom?
Of course wisdom implies correct action. We can have all the knowledge in the world but if it is not coupled with correct actions our great learning is meaningless. Solomon tells us at the conclusion of the Book of Ecclesiastes: Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. (Eccl 12:13 NIV)
If a person focuses on getting more money then he or she is on the wrong track. The correct course of action is to focus on developing a deeper relationship with and knowledge of God through Jesus Christ. Click here to learn more.
Another related thread is that wisdom is extremely valuable and that the wise are more likely to find themselves on the path that leads to blessings. Proverbs 3:13-18 - Blessed is the man who finds wisdom, the man who gains understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who embrace her; those who lay hold of her will be blessed. Proverbs 16:20 - Whoever gives heed to instruction prospers, and blessed is he who trusts in the Lord.
The Book of Proverbs also gives us some interesting insight by contrasting the wise man and the foolish man. Proverbs 12:15 - The way of a fool seems right to him, but a wise man listens to advice. Psalm 14:1a – The fool says in his heart, "There is no God." Proverbs 1:22 - How long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge? Proverbs 10:8 - The wise in heart accept commands, but a chattering fool comes to ruin. Proverbs 10:14 - Wise men store up knowledge, but the mouth of a fool invites ruin. Proverbs 10:23 - A fool finds pleasure in evil conduct, but a man of understanding delights in wisdom. Proverbs 15:14 - The discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
If we are not wise then why would God choose to bless us with financial resources? Without wisdom we would not make the correct choices in our stewardship of His resources. Proverbs 17:16 - Of what use is money in the hand of a fool, since he has no desire to get wisdom?
Of course wisdom implies correct action. We can have all the knowledge in the world but if it is not coupled with correct actions our great learning is meaningless. Solomon tells us at the conclusion of the Book of Ecclesiastes: Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. (Eccl 12:13 NIV)
If a person focuses on getting more money then he or she is on the wrong track. The correct course of action is to focus on developing a deeper relationship with and knowledge of God through Jesus Christ. Click here to learn more.
Sunday, July 5, 2009
Biblical Financial Principle #16 - Be Generous To Those In Need
Be generous to the poor, needy and disadvantaged:
God's Word is very clear in stating that we should be generous and kind to those who are disadvantaged. There are many verses on this subject:
Proverbs 3:28 - "Do not say to your neighbor, "Come back later; I'll give it tomorrow"-- when you now have it with you." Proverbs 11:24-25 - "One man gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous man will prosper; he who refreshes others will himself be refreshed."
God loves each one of us and takes our needs very personally. If we turn our back on the needy we are, in effect, turning our back on God.
Proverbs 14:31 - "He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God." Psalm 41:1 - "Blessed is he who has regard for the weak; the Lord delivers him in times of trouble." Psalm 37:21b - "…the righteous give generously."
We should include systematic giving for the assistance of the needy in our financial planning. Lev. 23:22 - "When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the Lord your God."
Paul described his own actions in the area of generosity when he spoke to the elders from Ephesus. "In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.'" (Acts. 20:35)
This may be a hard concept to accept but in God's economy we are not expected to do His will in our own strength. We will desire to be generous based on our relationship with Jesus Christ. Do you have a relationship with the Lord? Click Here to discover "The Life Changing Message Of Jesus."
God's Word is very clear in stating that we should be generous and kind to those who are disadvantaged. There are many verses on this subject:
Proverbs 3:28 - "Do not say to your neighbor, "Come back later; I'll give it tomorrow"-- when you now have it with you." Proverbs 11:24-25 - "One man gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous man will prosper; he who refreshes others will himself be refreshed."
God loves each one of us and takes our needs very personally. If we turn our back on the needy we are, in effect, turning our back on God.
Proverbs 14:31 - "He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God." Psalm 41:1 - "Blessed is he who has regard for the weak; the Lord delivers him in times of trouble." Psalm 37:21b - "…the righteous give generously."
We should include systematic giving for the assistance of the needy in our financial planning. Lev. 23:22 - "When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the Lord your God."
Paul described his own actions in the area of generosity when he spoke to the elders from Ephesus. "In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.'" (Acts. 20:35)
This may be a hard concept to accept but in God's economy we are not expected to do His will in our own strength. We will desire to be generous based on our relationship with Jesus Christ. Do you have a relationship with the Lord? Click Here to discover "The Life Changing Message Of Jesus."
Wednesday, July 1, 2009
Biblical Financial Principle #15 - Do not love money
Do not love money, trust money or focus on getting more money:
The world tells us that we need to strive to get ahead, make money and be successful in business. "Go for the gusto" is the mantra of secular society. We are focused on getting ahead and planning for the future instead of being focused on Jesus.
God's word tells us in Proverbs 11:28 -"Whoever trusts in his riches will fall, but the righteous will thrive like a green leaf." The Apostle Paul told Timothy: "For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." (1 Tim. 6:10) So according to Paul if we focus on finding our fortune it could damage our most important relationship.
Many people get so focused on making money that they literally work themselves to death. Some have spent a lifetime planning for retirement and gone to the grave before they left their job or shortly thereafter.
Solomon tells us in Proverbs 23:4: "Do not wear yourself out to get rich; have the wisdom to show restraint." So stop working through your vacation time and find a ministry project where you can be a part of building up the Kingdom of God. Then you will be storing up treasure in heaven.
Paul gave very strong instructions to Timothy: "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment."
Put God first in everything and if you have not begun a relationship with the Lord CLICK HERE to discover how to take this important step.
The world tells us that we need to strive to get ahead, make money and be successful in business. "Go for the gusto" is the mantra of secular society. We are focused on getting ahead and planning for the future instead of being focused on Jesus.
God's word tells us in Proverbs 11:28 -"Whoever trusts in his riches will fall, but the righteous will thrive like a green leaf." The Apostle Paul told Timothy: "For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." (1 Tim. 6:10) So according to Paul if we focus on finding our fortune it could damage our most important relationship.
Many people get so focused on making money that they literally work themselves to death. Some have spent a lifetime planning for retirement and gone to the grave before they left their job or shortly thereafter.
Solomon tells us in Proverbs 23:4: "Do not wear yourself out to get rich; have the wisdom to show restraint." So stop working through your vacation time and find a ministry project where you can be a part of building up the Kingdom of God. Then you will be storing up treasure in heaven.
Paul gave very strong instructions to Timothy: "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment."
Put God first in everything and if you have not begun a relationship with the Lord CLICK HERE to discover how to take this important step.
Tuesday, June 23, 2009
Biblical Financial Principle #10 - Put Yourself In Position For God's Blessings
Obedience to God puts you in a position where you are ready to receive God's blessings:
Obedience does not come automatically. We have choices to make all day long. These choices determine our character and our destiny. Jude writes: "Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life." (Jude 1:21)
Proverbs 2:7-8 – (The Lord) "...holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Proverbs 3:9-10 - "Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine."
Proverbs 10:6 - "Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked." Proverbs 15:29 - "The Lord is far from the wicked but he hears the prayer of the righteous."
But God’s blessings are not “automatic” and He may choose not to bless in the way we might have expected. Paul asked God three times to remove his “thorn in the flesh.” God’s response: "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me." (2 Cor. 12:9)
Jesus taught: "But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked." (Luke 6:35)
The writer of Hebrews reminds believers: "And do not forget to do good and to share with others, for with such sacrifices God is pleased." (Heb. 13:16)
God does bless everyone on earth every day with sunshine and air to breath. He has special blessings in store only for His children. But God doesn’t necessarily reward His followers with material things that “moth and rust corrupt.” Our blessings from God may include the material but He has much better spiritual treasures reserved for us.
Discover the first step you must take to become a child of God and experience all the richness He has in store for you. CLICK HERE
Obedience does not come automatically. We have choices to make all day long. These choices determine our character and our destiny. Jude writes: "Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life." (Jude 1:21)
Proverbs 2:7-8 – (The Lord) "...holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Proverbs 3:9-10 - "Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine."
Proverbs 10:6 - "Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked." Proverbs 15:29 - "The Lord is far from the wicked but he hears the prayer of the righteous."
But God’s blessings are not “automatic” and He may choose not to bless in the way we might have expected. Paul asked God three times to remove his “thorn in the flesh.” God’s response: "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me." (2 Cor. 12:9)
Jesus taught: "But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked." (Luke 6:35)
The writer of Hebrews reminds believers: "And do not forget to do good and to share with others, for with such sacrifices God is pleased." (Heb. 13:16)
God does bless everyone on earth every day with sunshine and air to breath. He has special blessings in store only for His children. But God doesn’t necessarily reward His followers with material things that “moth and rust corrupt.” Our blessings from God may include the material but He has much better spiritual treasures reserved for us.
Discover the first step you must take to become a child of God and experience all the richness He has in store for you. CLICK HERE
Friday, June 19, 2009
Biblical Financial Pinciple #9 - Do Not Limit God's Blessings
Do not limit God’s blessings:
God desires to bless us. He promised blessings to Abraham: "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing." (Genesis 12:2) The Aaronic priestly blessing begins with these words: "The Lord bless you and keep you..." (Numbers 6:24)
When King Balak asked the prophet Balaam to curse Israel all he could do was bless them: "Balak said to Balaam, 'What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!'" (Num. 23:11)
The history of the nation Israel is "typical" history and provides spiritual lessons for us today. Israel tested God ten times (Num. 14:22) during the wilderness wanderings: "How often they rebelled against him in the desert and grieved him in the wasteland! Again and again they put God to the test; they vexed (NKJV – limited) the Holy One of Israel." (Psalm 78:40-41)
They limited God’s desired blessing by their disobedience and their lack of faith.
Jesus taught us how we can be blessed by God: "Blessed rather are those who hear the word of God and obey it." (Luke 11:28b) If we are truly disciples of Jesus Christ then our lives (our actions) will give evidence of our faith. We cannot just "talk the talk" and call ourselves true Christians. We read in the book of James: "In the same way, faith by itself, if it is not accompanied by action, is dead." (James 2:17)
Put your faith and trust in Jesus Christ. Discover "The Life Changing Message Of Jesus."
God desires to bless us. He promised blessings to Abraham: "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing." (Genesis 12:2) The Aaronic priestly blessing begins with these words: "The Lord bless you and keep you..." (Numbers 6:24)
When King Balak asked the prophet Balaam to curse Israel all he could do was bless them: "Balak said to Balaam, 'What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!'" (Num. 23:11)
The history of the nation Israel is "typical" history and provides spiritual lessons for us today. Israel tested God ten times (Num. 14:22) during the wilderness wanderings: "How often they rebelled against him in the desert and grieved him in the wasteland! Again and again they put God to the test; they vexed (NKJV – limited) the Holy One of Israel." (Psalm 78:40-41)
They limited God’s desired blessing by their disobedience and their lack of faith.
Jesus taught us how we can be blessed by God: "Blessed rather are those who hear the word of God and obey it." (Luke 11:28b) If we are truly disciples of Jesus Christ then our lives (our actions) will give evidence of our faith. We cannot just "talk the talk" and call ourselves true Christians. We read in the book of James: "In the same way, faith by itself, if it is not accompanied by action, is dead." (James 2:17)
Put your faith and trust in Jesus Christ. Discover "The Life Changing Message Of Jesus."
Wednesday, June 17, 2009
Biblical Financial Principle #7 - Give Regularly on a Percentage Basis
Give back to God's work regularly and on a percentage basis:
Obedience to God is developed through practicing Godly habits. Many of us go to church, pray and read the Bible on a regular basis. In our financial planning we must make a regular habit of investing in God's Kingdom.
Paul taught that regular and proportional (percentage) giving was appropriate: "On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made." (1 Cor. 16:2)
This agrees in principle with Old Testament teachings: "Then celebrate the Feast of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you." (Deut. 16:10)
Our motive for giving is God’s spiritual blessing in our lives, but our measure for giving is God’s material blessing. Paul made this clear when he wrote to the Corinthians in his first letter, “Let every one of you lay by him in store, as God hath prospered him” (1 Cor. 16:2). Paul did not lay down any mathematical formula, because grace giving is not limited by a tithe (10 percent).
Grace giving is systematic, but it is not legalistic. It is not satisfied with only the minimum, whatever that minimum might be. God does not want to make us destitute through the process of giving to others. Her wants to bless us so that we will, in turn, bless others.
The first step in getting our financial house in order is getting our lives in order with God. Click here to discover "The Life Changing Message Of Jesus."
Obedience to God is developed through practicing Godly habits. Many of us go to church, pray and read the Bible on a regular basis. In our financial planning we must make a regular habit of investing in God's Kingdom.
Paul taught that regular and proportional (percentage) giving was appropriate: "On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made." (1 Cor. 16:2)
This agrees in principle with Old Testament teachings: "Then celebrate the Feast of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you." (Deut. 16:10)
Our motive for giving is God’s spiritual blessing in our lives, but our measure for giving is God’s material blessing. Paul made this clear when he wrote to the Corinthians in his first letter, “Let every one of you lay by him in store, as God hath prospered him” (1 Cor. 16:2). Paul did not lay down any mathematical formula, because grace giving is not limited by a tithe (10 percent).
Grace giving is systematic, but it is not legalistic. It is not satisfied with only the minimum, whatever that minimum might be. God does not want to make us destitute through the process of giving to others. Her wants to bless us so that we will, in turn, bless others.
The first step in getting our financial house in order is getting our lives in order with God. Click here to discover "The Life Changing Message Of Jesus."
Saturday, June 13, 2009
Biblical Financial Principle #5 - Obedience Is Essential
Be obedient to God:
Once we have discovered God's purpose and will for us through Bible study and prayer then, as His servants, we must obey. We read in Proverbs 10:8 - The wise in heart accept commands, but a chattering fool comes to ruin.
Many of us believe that partial obedience is acceptable. King Saul was given a command but chose not to follow completely. The prophet Samuel told him: "Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams." (1 Sam. 15:22)
The prophet Jeremiah urged Judah: "Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you." (Jer. 26:13) Jesus taught: "Blessed rather are those who hear the word of God and obey it." (Luke 11:28)
Being obedient to God is a choice but it is also much more than that. "...without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Heb. 11:6) So we must have faith and our faith must have the proper object. Paul writes: "Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" (1 Cor. 5:17)
If we belong to Jesus, have faith in Him and He is our Lord; then it would be an oxymoron for us to say "No, Lord" when he tells us to do something. God leads us one step at a time. If we are obedient each step of the way then we are open for His leading to show us the next move to make.
Once we have discovered God's purpose and will for us through Bible study and prayer then, as His servants, we must obey. We read in Proverbs 10:8 - The wise in heart accept commands, but a chattering fool comes to ruin.
Many of us believe that partial obedience is acceptable. King Saul was given a command but chose not to follow completely. The prophet Samuel told him: "Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams." (1 Sam. 15:22)
The prophet Jeremiah urged Judah: "Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you." (Jer. 26:13) Jesus taught: "Blessed rather are those who hear the word of God and obey it." (Luke 11:28)
Being obedient to God is a choice but it is also much more than that. "...without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Heb. 11:6) So we must have faith and our faith must have the proper object. Paul writes: "Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" (1 Cor. 5:17)
If we belong to Jesus, have faith in Him and He is our Lord; then it would be an oxymoron for us to say "No, Lord" when he tells us to do something. God leads us one step at a time. If we are obedient each step of the way then we are open for His leading to show us the next move to make.
Thursday, June 11, 2009
Be A Godly Influence In Your Community
22 – Prov. 29:2 – Influence community – “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.” (NIV)
In the City of Cypress we are fortunate to have some “righteous” leaders. Our city council was one of just a small number of government bodies in the area to vote in favor of displaying the words “In God We Trust.” We need to support and encourage and lend a helping hand to our public servants. We need to be “good neighbors” in the community where God has placed us. As you get to know others through serving them you can build relationships that will become bridges for sharing Godly counsel.
It is easy to drift along and be swept away in the currents of secular society. It is easy to make excuses and say that you are too busy to get involved. But it takes courage to swim upstream. King Asa of Judah could have drifted with the current. But the Bible tells us that “he took courage. He removed the detestable idols from the whole land” … and … “he repaired the altar of the Lord that was in front of the portico of the Lord's temple.” Asa bucked the trend. He went against popular opinion and took Godly action. This action caused Judah to take “an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God eagerly, and he was found by them. So the Lord gave them rest on every side.”
Hebrews Chapter 11 is the “Hall of Faith” in the Bible. These men and women demonstrated their trust and reliance on the Lord through their words and also through their actions. They were also examples of courage. It took courage for Noah to keep building the ark. No doubt his neighbors scoffed at him and tried to discourage him. It took courage as well as faith for Rahab to hide the two spies. She would have been killed if they had been discovered.
How can you demonstrate faith and courage and be part of the Cypress Church vision and influence your community? Attend a city council meeting, express your opinion about legislation, come to a Chamber of Commerce networking event, join the Cypress Volunteers in Policing. Go over to the Senior Center and take part in the Meals on Wheels program. Bring some unexpected desserts to the police department or to the fire house – show our public servants that you care about them. Help out at your child’s school. Organize your small group to do a community service project, clean one of our city parks, go out with the Knights of the Holy Grill and serve others in our area.
Would you like to see times of rejoicing in your community? Would you like to have rest on every side? As you pray to the Lord today, ask Him what He wants you to do – right now, this minute – to be a Godly influence in the lives of everyone you meet TODAY.
In the City of Cypress we are fortunate to have some “righteous” leaders. Our city council was one of just a small number of government bodies in the area to vote in favor of displaying the words “In God We Trust.” We need to support and encourage and lend a helping hand to our public servants. We need to be “good neighbors” in the community where God has placed us. As you get to know others through serving them you can build relationships that will become bridges for sharing Godly counsel.
It is easy to drift along and be swept away in the currents of secular society. It is easy to make excuses and say that you are too busy to get involved. But it takes courage to swim upstream. King Asa of Judah could have drifted with the current. But the Bible tells us that “he took courage. He removed the detestable idols from the whole land” … and … “he repaired the altar of the Lord that was in front of the portico of the Lord's temple.” Asa bucked the trend. He went against popular opinion and took Godly action. This action caused Judah to take “an oath to the Lord with loud acclamation, with shouting and with trumpets and horns. All Judah rejoiced about the oath because they had sworn it wholeheartedly. They sought God eagerly, and he was found by them. So the Lord gave them rest on every side.”
Hebrews Chapter 11 is the “Hall of Faith” in the Bible. These men and women demonstrated their trust and reliance on the Lord through their words and also through their actions. They were also examples of courage. It took courage for Noah to keep building the ark. No doubt his neighbors scoffed at him and tried to discourage him. It took courage as well as faith for Rahab to hide the two spies. She would have been killed if they had been discovered.
How can you demonstrate faith and courage and be part of the Cypress Church vision and influence your community? Attend a city council meeting, express your opinion about legislation, come to a Chamber of Commerce networking event, join the Cypress Volunteers in Policing. Go over to the Senior Center and take part in the Meals on Wheels program. Bring some unexpected desserts to the police department or to the fire house – show our public servants that you care about them. Help out at your child’s school. Organize your small group to do a community service project, clean one of our city parks, go out with the Knights of the Holy Grill and serve others in our area.
Would you like to see times of rejoicing in your community? Would you like to have rest on every side? As you pray to the Lord today, ask Him what He wants you to do – right now, this minute – to be a Godly influence in the lives of everyone you meet TODAY.
Tuesday, June 9, 2009
Are You Part Of "The Problem" or "The Solution?"
21 – Prov. 11:14 - “For lack of guidance a nation falls, but many advisers make victory sure.” (NIV)
The Bible gives us many examples of the principle of sowing and reaping. Paul tells us in Galatians that: “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life."
Our nation is on the wrong track and during this economic downturn we are reaping the consequences what we and others around us have been sowing. As Christians we know the solution to the problem: The Bible tells us: “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.”
God wants people everywhere to repent and turn to him. National revival is the only Biblical answer to our present situation. Our Cypress Church vision statement gives us guidance on how we can be part of the solution instead of part of the problem. We can be involved in community boards, clubs, schools and government.
This means we need to vote at election time, join the PTA, volunteer to help with organizing the Cypress Community Festival, be a part of a local service club like Kiwanis, or maybe even run for the School Board or our City Council. It takes courage to do some of these things.
When the disciples were on the Sea of Galilee in the midst of a storm Jesus was walking on the water. They thought he was a ghost. He said: "Take courage! It is I. Don't be afraid." Peter then had the courage to step out of the boat and walk on the water towards Jesus at His command. When he began to sink Jesus lifted him up. With this experience under his belt and the filling of the Holy Spirit, Peter found the courage at Pentecost to boldly preach a sermon that brought salvation to 3,000 people.
Use your God given courage to step out of the boat and speak up for Jesus. Proverbs 10:11 tells us that the words of a righteous (and wise) person are like a fountain of life.” When we give Godly counsel we bring life to others. You may be hesitant to speak the truth but the Lord will not let you fall. He will be your strength and He will give you the words He wants you to speak.
During your quiet time today ask God how he wants you to be involved in your community. Open your heart to the Lord’s answer and then move forward in obedience. Put yourself in a position where God can use you and a door of opportunity may open for you to make a real difference. As Mordecai told Queen Esther: “…who knows but that you have come to royal position for such a time as this?"
The Bible gives us many examples of the principle of sowing and reaping. Paul tells us in Galatians that: “The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life."
Our nation is on the wrong track and during this economic downturn we are reaping the consequences what we and others around us have been sowing. As Christians we know the solution to the problem: The Bible tells us: “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.”
God wants people everywhere to repent and turn to him. National revival is the only Biblical answer to our present situation. Our Cypress Church vision statement gives us guidance on how we can be part of the solution instead of part of the problem. We can be involved in community boards, clubs, schools and government.
This means we need to vote at election time, join the PTA, volunteer to help with organizing the Cypress Community Festival, be a part of a local service club like Kiwanis, or maybe even run for the School Board or our City Council. It takes courage to do some of these things.
When the disciples were on the Sea of Galilee in the midst of a storm Jesus was walking on the water. They thought he was a ghost. He said: "Take courage! It is I. Don't be afraid." Peter then had the courage to step out of the boat and walk on the water towards Jesus at His command. When he began to sink Jesus lifted him up. With this experience under his belt and the filling of the Holy Spirit, Peter found the courage at Pentecost to boldly preach a sermon that brought salvation to 3,000 people.
Use your God given courage to step out of the boat and speak up for Jesus. Proverbs 10:11 tells us that the words of a righteous (and wise) person are like a fountain of life.” When we give Godly counsel we bring life to others. You may be hesitant to speak the truth but the Lord will not let you fall. He will be your strength and He will give you the words He wants you to speak.
During your quiet time today ask God how he wants you to be involved in your community. Open your heart to the Lord’s answer and then move forward in obedience. Put yourself in a position where God can use you and a door of opportunity may open for you to make a real difference. As Mordecai told Queen Esther: “…who knows but that you have come to royal position for such a time as this?"
Monday, June 8, 2009
Biblical Financial Principle #3 - We Are God's Stewards
Christians work for God as stewards of what He owns:
As Christians we are servants of Jesus Christ. Paul introduces himself as "Paul, a servant of Christ Jesus..." in the first chapter of the book of Romans. Peter begins the book of 2 Peter with these words: "Simon Peter, a servant and apostle of Jesus Christ..." (2 Peter 1:1).
We are to serve faithfully until Jesus returns. We do not know when the Lord is coming back but it could be at any time. In one of Jesus parables he discusses this situation...
Luke 12:42-44 - The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions."
We will be rewarded for eternity if we are faithful now...
Romans 6:22 - But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.
Jesus gives us a hint of what we may hear Him say when we meet Him in Heaven...
Mat. 25:21 - "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'"
We must manage well the time, talents and treasures entrusted to us by God.
As Christians we are servants of Jesus Christ. Paul introduces himself as "Paul, a servant of Christ Jesus..." in the first chapter of the book of Romans. Peter begins the book of 2 Peter with these words: "Simon Peter, a servant and apostle of Jesus Christ..." (2 Peter 1:1).
We are to serve faithfully until Jesus returns. We do not know when the Lord is coming back but it could be at any time. In one of Jesus parables he discusses this situation...
Luke 12:42-44 - The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions."
We will be rewarded for eternity if we are faithful now...
Romans 6:22 - But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.
Jesus gives us a hint of what we may hear Him say when we meet Him in Heaven...
Mat. 25:21 - "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'"
We must manage well the time, talents and treasures entrusted to us by God.
Thursday, June 4, 2009
We ARE The Light Of The World - But What Kind Of Light?
20 – Prov. 14:34 - “Righteousness exalts a nation, but sin is a disgrace to any people.” (NIV)
x-x-x
As Christians we have right standing with God only through our faith in Jesus Christ. But in this proverb “righteousness” or in some translations “Godliness” refers not to our position in Christ but to Godly and just principles and actions. It refers to our character – to the things that we say and do.
Part of our Cypress Church vision is for us to serve the purposes of Jesus IN our world by being involved in our communities and by us being “Salt and Light.” We are IN the world but we are not supposed to be OF the world.
Jesus tells us in Matthew 5:14 - "You are the light of the world. A city on a hill cannot be hidden. What Jesus does NOT say in this verse is that you have any kind of choice about whether or not you will be “light.” We ARE “light” – our actions and our words are powerful. We influence everyone we come into contact with – for good or for bad - whether we want to or not!
Exactly what can we do to be “salt and light” for Jesus … IN our world? Here are some ideas: Be kind and polite to your neighbors and co-workers, be a courteous driver and obey traffic laws, keep your home and yard neat and clean. Be a good employee or a good boss. Give your company an honest day’s work and then some. Do not be a whiner or a complainer or a gossip. Demonstrate your overall faith and trust that God is in control – no matter what happens!
When Israel was encamped at Kadesh Barnea 12 spies were sent to check out the Promised Land. Of the 12 only two men (Joshua and Caleb) brought back a good report. The children of Israel sided with the majority and refused to move forward. As a result of Israel’s lack of courage and faith in God’s ability to protect them, they had to wander for 40 years before they could enter the Land. Both Joshua and Caleb stood up for God. They serve as examples of what we need to do each and every day. We must have faith that God is in control and that only He knows what is best for us. Then we need to have the courage to act on what we know to be true. Joshua and Caleb could have gotten discouraged because their ideas were rejected but they knew that God’s plan would work out. They showed that they had faith and great courage and God rewarded them.
As you are spending time alone with God today, ask Him to show you just one thing that needs to be changed in your life so that the light of Jesus Christ can shine more brightly through you. Ask Him what you need to do specifically to show others that you trust Him to meet all of your needs. When He does answer you, have the courage and the faith to take action. The Lord will give you His strength to do what He wants you to do.
x-x-x
As Christians we have right standing with God only through our faith in Jesus Christ. But in this proverb “righteousness” or in some translations “Godliness” refers not to our position in Christ but to Godly and just principles and actions. It refers to our character – to the things that we say and do.
Part of our Cypress Church vision is for us to serve the purposes of Jesus IN our world by being involved in our communities and by us being “Salt and Light.” We are IN the world but we are not supposed to be OF the world.
Jesus tells us in Matthew 5:14 - "You are the light of the world. A city on a hill cannot be hidden. What Jesus does NOT say in this verse is that you have any kind of choice about whether or not you will be “light.” We ARE “light” – our actions and our words are powerful. We influence everyone we come into contact with – for good or for bad - whether we want to or not!
Exactly what can we do to be “salt and light” for Jesus … IN our world? Here are some ideas: Be kind and polite to your neighbors and co-workers, be a courteous driver and obey traffic laws, keep your home and yard neat and clean. Be a good employee or a good boss. Give your company an honest day’s work and then some. Do not be a whiner or a complainer or a gossip. Demonstrate your overall faith and trust that God is in control – no matter what happens!
When Israel was encamped at Kadesh Barnea 12 spies were sent to check out the Promised Land. Of the 12 only two men (Joshua and Caleb) brought back a good report. The children of Israel sided with the majority and refused to move forward. As a result of Israel’s lack of courage and faith in God’s ability to protect them, they had to wander for 40 years before they could enter the Land. Both Joshua and Caleb stood up for God. They serve as examples of what we need to do each and every day. We must have faith that God is in control and that only He knows what is best for us. Then we need to have the courage to act on what we know to be true. Joshua and Caleb could have gotten discouraged because their ideas were rejected but they knew that God’s plan would work out. They showed that they had faith and great courage and God rewarded them.
As you are spending time alone with God today, ask Him to show you just one thing that needs to be changed in your life so that the light of Jesus Christ can shine more brightly through you. Ask Him what you need to do specifically to show others that you trust Him to meet all of your needs. When He does answer you, have the courage and the faith to take action. The Lord will give you His strength to do what He wants you to do.
Thursday, May 15, 2008
Body Builder Bible Study Questions for May 18, 2008
Church History – Week 9 – Council of Chalcedon & Roman Catholicism
Topic #1 – Jesus Christ - Hypostatic Union:
Scripture Verses: Is. 9:6; Is. 7:14; John 1:1-3; John 1:14; Phil 2:5-8; 2 Cor. 8:9.
Questions:
1 – Is Jesus Christ one person or two persons?
2 – Does Jesus Christ have one nature or two natures?
3 – When Jesus was here on planet earth as a human what happened to His divinity?
4 – Why did Jesus not know the day or the hour of end times events (Mk. 13:32)?
5 – Why was Jesus not able to grant the wishes of John & James (Mk. 10:35-40)?
Topic #2 – Monasticism:
Scripture Verses: Gen. 1:27-28; Gen. 2:24; Mat. 19:10-11; Mat. 5:16; Mark 16:15;
1 John 2:15; John 15:19.
Questions:
1 – What are some of the positive things about monasticism?
2 – What are some of the negative things about monasticism?
3 – Does God desire that some people be celebate?
4 – Does God desire that all people be celebate?
5 – Does God want us to live a life of isolation from the world?
Topic #3 – Roman Catholicism:
Scripture Verses: Mark 9:33-35; Mat. 20:25-28; Mat. 23:9-12; Mat. 16:15-19;
Mat. 12:46-50.
Questions:
1 – What is Jesus’ view about ranking one believer over another?
2 – What is Jesus’ view about calling someone here on earth “Father?”
3 – Did Jesus actually say He would found the church on Peter?
4 – According to Scripture what is Mary’s role in the redemptive process?
5 – What are 5 things that we as Protestants have in common with Roman Catholics?
6 – What are 5 differences we as Protestants have with Roman Catholic beliefs?
Topic #1 – Jesus Christ - Hypostatic Union:
Scripture Verses: Is. 9:6; Is. 7:14; John 1:1-3; John 1:14; Phil 2:5-8; 2 Cor. 8:9.
Questions:
1 – Is Jesus Christ one person or two persons?
2 – Does Jesus Christ have one nature or two natures?
3 – When Jesus was here on planet earth as a human what happened to His divinity?
4 – Why did Jesus not know the day or the hour of end times events (Mk. 13:32)?
5 – Why was Jesus not able to grant the wishes of John & James (Mk. 10:35-40)?
Topic #2 – Monasticism:
Scripture Verses: Gen. 1:27-28; Gen. 2:24; Mat. 19:10-11; Mat. 5:16; Mark 16:15;
1 John 2:15; John 15:19.
Questions:
1 – What are some of the positive things about monasticism?
2 – What are some of the negative things about monasticism?
3 – Does God desire that some people be celebate?
4 – Does God desire that all people be celebate?
5 – Does God want us to live a life of isolation from the world?
Topic #3 – Roman Catholicism:
Scripture Verses: Mark 9:33-35; Mat. 20:25-28; Mat. 23:9-12; Mat. 16:15-19;
Mat. 12:46-50.
Questions:
1 – What is Jesus’ view about ranking one believer over another?
2 – What is Jesus’ view about calling someone here on earth “Father?”
3 – Did Jesus actually say He would found the church on Peter?
4 – According to Scripture what is Mary’s role in the redemptive process?
5 – What are 5 things that we as Protestants have in common with Roman Catholics?
6 – What are 5 differences we as Protestants have with Roman Catholic beliefs?
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About Me
- Bob Koehler
- Cypress, CA, United States
- I am a U.S Navy Veteran, a Bible student and I work in the maritime industry. I attempt to represent Jesus Christ accurately on this site. My blogs are not the "official" position of any church or ministry.